Further, such a sage does not permit the mind to succumb to the urges of fear and anger. So a sage of steady wisdom is one who does not allow the mind to hanker for pleasure or lament for miseries. Similarly, if the mind craves external pleasures, it runs to the objects of enjoyment, and is again diverted from divine contemplation. It is well known that historically Buddhist monks adopted a similar technique for tolerating torture from invading conquerors. But when the mind drops these two and has to simply grope with the present sensation, the pain surprisingly shrinks to a manageable (within the limits of tolerance) size. More than the present pain itself, it is the memories of past pain and apprehensions of future pain that torment the mind. The process of torture works in the same manner. If one permits the mind to brood over miseries, then the contemplation on the divine ceases and the mind is dragged down from the transcendental level. Only then can the mind steadily contemplate on transcendence and be fixed in the divine. In this verse, Shree Krishna describes sages of steady wisdom as: 1) Vīta rāga-they give up craving for pleasure, 2) Vīta bhaya-they remain free from fear, 3) Vīta krodha-they are devoid of anger.Īn enlightened person does not allow the mind to harbor the material frailties of lust, anger, greed, envy, etc.
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